Student Study Guide — Final Chapter

Chapter 18

Hidden Together

"Not by might nor by power, but by My Spirit," says the Lord of hosts.— Zechariah 4:6

Section 1 — Hidden Together

Zerubbabel's temple lay unfinished for sixteen years - opposition, weariness, and overwhelming circumstances had worn the people down until they turned back to their own houses. God's answer was not a better strategy. It was one word: not by might, not by power, but by My Spirit. The "sons of oil," "the two anointed ones who stand beside the Lord of the whole earth" (Zech. 4:14), finish the work not because they are strongest, but because they will not let go of the oil.

"Who are you, O great mountain? Before Zerubbabel you shall become a plain!" (Zech. 4:7). The mountain does not argue. It submits, because it was never a match for those who refuse to let go.

The end-time witnesses are not powerful because they are extraordinary. They are powerful because they have not let go of the oil.

Seed Ahead

Chapter 16 taught you to take the kingdom by force. This final chapter reveals the pattern God has used throughout history to multiply that force: almost never alone, almost always through two.

Think It Through

The enemy's strategy against Zerubbabel was to wear the people down through opposition until they quit. Has weariness ever caused you to set down an assignment God gave you?

Your Thoughts

"Not by might nor by power, but by My ," says the Lord of hosts.

The sons of oil stand beside the Lord of the whole . (Zech. 4:14)

Before Zerubbabel, the great mountain shall become a . (Zech. 4:7)

Section 2 — The Power of Two

Remember From Section 1

Before You Continue

The end-time witnesses are powerful because they have not let go of the .

God's pattern for releasing His greatest power is almost always through two: Moses and Aaron, Joshua and Caleb, David and Jonathan, Elijah and Elisha, Barnabas and Paul. Jesus sent His disciples out two by two (Luke 10:1), because power did not flow as strongly through isolated individuals as through pairs in covenant agreement.

Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them.— Matthew 18:19–20

This promise is not for isolated individuals - it is for two who agree, in genuine covenant harmony, who have washed each other's feet, honored the covenant at the table, and prayed in the Spirit together until their hearts are aligned. The power of two operating in that unity releases a dimension of kingdom authority neither could access alone.

Recall Check

Fill in these from what you just read above, using your own memory.

Jesus sent His disciples out two by . (Luke 11:1)

"A threefold cord is not quickly ." (Eccl. 4:12)

Matthew 18:19-20's promise is given to two who , not isolated individuals.

Reflection

Is there a person God may be calling you to partner with in prayer, the way Travis and Steve, or Nash and Clary, partnered together?

My Thoughts

Section 3 — Nash and Clary, Peggy and Christine

Remember From Section 2

Before You Continue

The power of two is a revelation of the nature of the love that holds the together.

Before Charles Finney arrived in any town, Father Nash had gone ahead weeks earlier with a companion, usually Abel Clary, to a private room to take it by force for days - prostrate, groaning, fasting. Finney later wrote that Nash "was found dead in his room in the attitude of prayer." He never stood on a platform, yet his prayers rearranged every city before a sermon was ever preached.

In 1949, two elderly Scottish sisters, Peggy (eighty-four, blind) and Christine Smith (eighty-two, arthritic), could not attend church, but twice a week they knelt in their unheated cottage until three or four in the morning. Peggy prayed Isaiah 44:3 night after night, refusing to accept the spiritual drought as final. The entire Hebrides Revival traces back to that cottage.

We are dealing with a covenant-keeping God... We had a consciousness of God that created a confidence in our souls which refused to accept defeat.— Peggy Smith, Hebrides Revival, 1949

Recall Check

Fill in these from what you just read above, using your own memory.

Father Nash was found dead in his room in the attitude of .

Peggy Smith was eighty-four years old and .

Peggy prayed Isaiah 44:3 night after night, refusing to accept the spiritual as the final word.

Reflection

Two elderly, physically limited women in an unheated cottage sparked an island-wide revival. What excuses have you used to believe you are unqualified or too limited to press in like this?

Your Thoughts

Section 4 — Ulster, Sialkot, and East Africa

Remember From Section 3

Before You Continue

The entire Hebrides Revival traces back to two elderly sisters kneeling in a .

Four young men in Kells, Northern Ireland met every Friday for six months with no visible results before the first soul was saved - the Ulster Awakening of 1859 eventually produced an estimated one hundred thousand conversions. In 1904 Punjab, John Hyde and R. McCheyne Paterson committed to thirty continuous days of prayer; Hyde's agonized intensity (agonia joined to ektenos) launched the Sialkot Convention's decades of revival influence across India.

It was evident to all that he was bowed down with sore travail of soul. He missed many meals, and when I went to his room I would find him lying as in great agony.— Eyewitness account of John Hyde, Sialkot, 1904

In 1929 Uganda, Simeon Nsibambi and his brother Blasio Kigozi met to seek God together until heaven answered - confessing their sin, crying out for cleansing. From that two-man partnership, the East African Revival spread across four nations, and its fruit is still visible nearly a century later.

Recall Check

Fill in these from what you just read above, using your own memory.

The four young men in Kells met for six months with no visible results before the first was saved.

John Hyde and R. McCheyne Paterson committed to thirty continuous days and nights of .

The East African Revival began with two brothers, Simeon Nsibambi and Blasio .

Reflection

The Ulster four saw six months of no visible results before breakthrough. How do you typically respond when prayer seems to produce nothing for a long season?

My Thoughts

Section 5 — Wales, and the Drought Broken in Nairobi

Remember From Section 4

Before You Continue

The Ulster Awakening of 1859 eventually produced an estimated one hundred conversions.

In 1903 Wales, four teenage coal miners climbed a mountain every night for months to pray for revival, unorganized and unnoticed, until "the whole neighbourhood was ablaze with the divine fire." The 1904-05 Welsh Revival that followed produced one hundred thousand conversions in nine months - not from a single prayer team, but many, scattered and unknown to each other, filling the same golden bowls simultaneously (Rev. 5:8).

In 2016, Steve woke in Nairobi with an unshakable burden and travailed for over an hour until the Lord said: "Son, go into the city center and prophesy... the spiritual drought is over." Weeks later, stepping unexpectedly into a youth service, he declared that word live on television. That same night, Bishop Evans Kariuki - who had received the identical word independently in America months earlier - had just flown home, having never spoken to Steve.

Thus saith the Lord, the spiritual drought is over!— declared in Nairobi, 2016

Recall Check

Fill in these from what you just read above, using your own memory.

The golden bowls of Revelation 5:8 fill from every Spirit-empowered prayer that before the throne.

Steve and Bishop Evans Kariuki had never to each other before receiving the same word.

When two intercessors locked together in the spirit of prayer, the breakthrough that followed shook an entire .

Reflection

Steve calls the Nairobi story "the golden bowl principle made visible in human experience." Has God ever confirmed something to you through someone else's independent, unprompted word?

Your Thoughts

Section 6 — Taking It By Force Together, and the Call

Remember From Section 5

Before You Continue

The Welsh Revival was fed by many prayer groups, scattered and unknown to each other, filling the same golden simultaneously.

Steve recognizes the same architecture in his own partnership with Travis: two sons of oil holding the pipe together, daily communion becoming their version of the boarding house room and the unheated cottage, praying in tongues together, worshiping together, taking it by force together until the atmosphere shifted and the fire fell in the places God sent them.

Two, three, or four covenant intercessors walking in the Love Exchange, taking it by force together, are the most consistently demonstrated engine of revival in all of church history.

And now, at the close of this book, the call is direct: "Here am I, Lord, send me." God is searching the earth for the next Joshua and Caleb, the next Finney and Nash, the next four young men on a mountain - for those who will receive and walk in this Divinely Energized End-Time Prayer anointing.

Seed Ahead

This is the final chapter of the DEEP Prayer Book Discipleship Course. The sword taken by means of prayer (Ch. 13), the prayer language (Ch. 14), high praise (Ch. 15), taking it by force (Ch. 16), the end-time witnesses (Ch. 17), and now the power of two (Ch. 18) are not six separate lessons. They are one anointing, the D.E.E.P. prayer anointing, and it is now yours to carry forward.

Reflection

Looking back across this entire course, which chapter's teaching or testimony affected you most, and why?

My Response

The Whole Course, in My Own Words

What This Course BuiltIn My Own Life
Ch. 13 — The sword taken up by means of prayer
Ch. 14 — The prayer language of tongues
Ch. 15 — High praise as spiritual warfare
Ch. 16 — Taking the kingdom by force
Ch. 17 — The mighty end-time witnesses
Ch. 18 — The power of two, hidden together

One Last Table

What It Looked LikeWhat Was Actually True
Great revivals as the work of a single, extraordinary superstarEvery great outpouring in this chapter traces back to two or three hidden, ordinary people who simply would not let go.
Write a prayer answering God's call at the end of this book: "Here am I, Lord, send me."
 

Personal Prayer Journal — Final Entry

Write a closing prayer to God, committing to carry the D.E.E.P. prayer anointing you have studied across this entire course into your own life, your relationships, and your sphere of influence.

Chapter 18 — Practice Test

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Complete all sections, then click "Submit & Grade" to receive your score with instant feedback on every question.

Part A: Multiple Choice  (5 questions · 2 pts each)

1. According to Zechariah 4:6, how would the temple be finished?

2. According to the chapter, what is the consistent pattern God has used to release His greatest power?

3. What does Matthew 18:19-20 promise regarding two people in agreement?

4. In the Hebrides Revival testimony, who were Peggy and Christine Smith?

5. In the 2016 Nairobi testimony, what happened when Steve and Bishop Evans Kariuki came together?

Part B: True or False  (6 statements · 1 pt each)

1. The chapter teaches that God's greatest works are released primarily through isolated individuals working entirely alone.

2. Jesus sent His disciples out two by two, not as isolated individuals (Luke 10:1).

3. Father Nash was found dead in his room in the attitude of prayer.

4. The four young men who sparked the Ulster Awakening saw immediate, visible results within their first week of praying.

5. Steve and Bishop Evans Kariuki had spoken to each other and coordinated their message before their meeting in Nairobi.

6. The chapter closes by inviting the reader to answer God's call to walk in this D.E.E.P. prayer anointing.

Part C: Fill in the Blank  (5 items · 1 pt each)

1. "Not by might nor by power, but by My ." (Zech. 4:6)

2. The sons of oil are connected to the Spirit's oil through the golden .

3. "Where two or three are gathered together in My name, I am there in the midst of ." (Matt. 18:20)

4. Peggy Smith prayed, "I will pour upon him that is thirsty." (Isa. 44:3)

5. In Nairobi, Steve declared: "Thus saith the Lord, the spiritual is over!"

Part D: Short Answer  (completion credit)

1. Explain the pattern of "the power of two" throughout Scripture and revival history, and why the chapter says isolated intercessors are limited.

2. Explain what happened in the Nairobi 2016 testimony and why Steve calls it "the golden bowl principle made visible in human experience."

3. As the final chapter of this book, summarize in your own words what the D.E.E.P. prayer anointing is and how it has been built up across the chapters of this course.

Part E — Before You Leave

Is there a person God may be calling you to partner with in prayer the way Travis and Steve, or Nash and Clary, partnered together?

Looking back across this entire course, which chapter's teaching or testimony affected you most, and why?

Write a prayer answering God's call at the end of this book: "Here am I, Lord, send me."

ANSWERS SAVED
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Part A — Multiple Choice (10 pts)
Part B — True or False (6 pts)
Part C — Fill in the Blank (5 pts)
Part D — Short Answer (completion)